[This article found at http://www.innerworlds.50megs.com/consciousness.htm]
The Production of Consciousness out of States of
Consciousness
©
1999
Todd
Murphy
E-mail:
Brainsci@jps.net
Neuromagnetic Signals
as the Basis for States of Consciousness
In what could turn out
to be one of the most important discoveries in cognitive studies of our decade,
it has been found that there are five million magnetite crystals per gram in the
human brain (1). Interestingly, The meninges, (the membrane that envelops the
brain), has twenty times that number. These ‘biomagnetite' crystals demonstrate
two interesting features. The first is that their shapes do not occur in nature,
suggesting that they were formed in the tissue, rather than being absorbed from
outside. The other is that these crystals appear to be oriented so as to
maximize their magnetic moment, which tends to give groups of these crystals the
capacity to act as a system. The brain has also been found to emit very low
intensity magnetic fields, a phenomenon that forms the basis of a whole
diagnostic field, Magnetoencephalography(2).
Unfortunately for the
present discussion, there is no way to ‘read' any signals that might be carried
by the brains magnetic emissions at present. We expect that subtle enough means
of detecting such signals will eventually appear, as there is compelling
evidence that they do exist, and constitute a means whereby communication
happens between various parts of the brain. This system, we speculate, is what
makes the selection of which neural areas to recruit, so that States (of
consciousness) can elicit the appropriate phenomenological, behavioral, and
affective responses.
While there have been many studies that have
examined the effects of magnetic fields on human consciousness, none have
yielded findings more germane to understanding the role of neuromagnetic
signaling than the work of the Laurentian University Behavioral Neurosciences
group. They have pursued a course of experiments that rely on stimulating the
brain, especially the temporal lobes, with complex low intensity magnetic
signals (3). It turns out that different signals produce different phenomena.
One example of such phenomenon is vestibular sensation, in which one's
normal sense of balance is replaced by illusions of motion similar to the
feelings of levitation reported in spiritual literature as well as the sensation
of vertigo. Transient ‘visions', whose content includes motifs that also appear
in near-death experiences and alien abduction scenarios have also appeared (4).
Positive affectual parasthesias (electric-like buzzes in the body) have
occurred. Another experience that has been elicited neuromagnetically is bursts
of emotion, most commonly fear and joy. Although the content of these
experiences can be quite striking, the way they present themselves is much more
ordinary. It approximates the ‘twilight state' between waking and sleep called
hypnogogia. This can produce brief, fleeting visions, feelings that the bed is
moving, rocking, floating or sinking. Electric-buzz like somatic sensations and
hearing an inner voice call one's name can also occur in hypnogogia. The range
of experiences it can produce is quite broad. If all signals produced the same
phenomena, then it would be difficult to conclude that these magnetic signals
approximate the postulated endogenous neuromagnetic signals that create
alterations in State. In fact, the former produce a wide variety of phenomena.
One such signal makes some women apprehensive, another doesn't (5). One signal
creates such strong vestibular sensations that one can't stand up. Another
doesn't.
The temporal lobes are the parts of the brain that mediate
states of consciousness. EEG readouts from the temporal lobes are markedly
different when a person is asleep, having a hallucinogenic seizure, or on LSD.
Siezural disorders confined to the temporal lobes (complex partial seizures)
have been characterized as impairments of consciousness (6). There was also a
study done in which monkeys were given LSD after having various parts of their
brains removed (7). The monkeys continued to ‘trip' no matter what part or parts
of their brains were missing until both temporal lobes were taken out. In these
cases, the substance did not seem to affect the monkeys at all. The conclusion
seems unavoidable. In addition to all their other functions (aspects of memory,
language, music, etc.), the temporal lobes mediate states of
consciousness.
If exposing the temporal lobes to magnetic signals can
induce alterations in States, then it seems reasonable to suppose that States
find part of their neural basis in our postulated neuromagnetic signals, arising
out of the temporal lobes.
Hallucinations are known to be the
phenomenological correlates of altered States. Alterations in state of
consciousness leads, following input, and phenomena, whether hallucinatory or
not, follows in response. We can offer two reasons for drawing this conclusion.
The first is one of the results obtained by a study of hallucinations
caused by electrical stimulation deep in the brain (8). In this study, the
content of the hallucinations was found to be related to the circumstances in
which they occurred, so that the same stimulations could produce different
hallucinations. The conclusion was that the stimulation induced altered states,
and the states facilitated the hallucinations.
The second has to do with
the relative speeds of the operant neural processes.
Neurochemical
response times are limited by the time required for their transmission across
the synaptic gap, .5 to 2msec (9).
By comparison, the propagation of
action potentials is much faster. For example, an action potential can travel a
full centimeter (a couple of orders of magnitude larger than a synaptic gap) in
about 1.3 msec. The brain's electrical responses, therefore, happen orders of
magnitude more quickly than do it's chemical ones (10).
Magnetic signals
are propagated with much greater speeds than those of action potentials moving
through neurons. Contemporary physics requires that magnetic signals be
propagated at a significant fraction of the velocity of light, so that the
entire brain could be exposed to a neuromagnetic signal in vanishingly small
amounts of time.
It seems possible that neuromagnetic signals arise from
structures which mediate our various sensory and cognitive modalities. These
signals then recruit those functions (primarily in the limbic system) that
adjust the changes in state. These temporal lobe signals, we speculate, then
initiate signals to structures that mediate modalities that are enhanced or
suppressed as the state changes.
Consciousness as a Feedback Interface of Sensory and Cognitive
Modalities
The problem of defining the phrase ‘state of
consciousness' has plagued the field of cognitive studies for some time. Without
going into the history of studies in the area, we would like to outline an
hypothesis concerning states of consciousness in which the management of states
gives rise to the phenomenon of consciousness.
There are theories that
suggest that cognitive modalities (such as memory, affect, ideation and
attention) may be seen as analogs to sensory modalities.
We hypothesize
that the entire set of modalities, cognitive and sensory, may be heuristically
compared to a sound mixing board. In this metaphor, all the various modalities
are represented as vertical rheostats with enhanced functioning increasing
towards the top, and suppressed function increasing towards the bottom. Further,
the act of becoming conscious of phenomena in any given modality involves the
adjustment of that modality's ‘rheostat'.
Sensory input from any
modality can alter one's state. The sight of a sexy person, the smell of fire,
the unexpected sensation of movement against one's skin (there's a bug on me!),
a sudden bitter taste experienced while eating ice cream, or the sound of one's
child screaming in pain; all of these phenomena can induce alterations in State.
Although the phrase ‘altered states' has come to be associated with dramatic,
otherworldly experiences, alterations in state, as we will be using the phrase,
refers primarily to those alterations that take us from one normal state to
another.
Alterations in state can create changes within the various
sensory and cognitive modalities. An increase in arousal following the sight of
a predator will typically suppress the sense of smell (very few are able to stop
and ‘smell the roses' while a jaguar is chasing them), suppress introspection
(nobody wants to know ‘who am I really?' while an anaconda is wrapping itself
around them), suppress sexual arousal, and alter vision so that the center of
the visual field is better attended then one's peripheral vision allowing one to
see the predator's movement better. The sight of a predator will also introduce
a host of other changes, all of which reflect the State.
In the Hindu
epic, the Mahabharata, there is a dialog between the legendary warrior, Arjuna,
and his archery teacher. Arjuna was told by his teacher to train his bow on a
straw bird used as a target. Arjuna was asked to describe the bird. He answered
‘I can't'. ‘Why not?', asked his teacher. ‘I can only see its eye', he answered.
‘Release your arrow', commanded the teacher. Arjuna did, and hit the target in
the eye. ‘I'll make you the finest archer in the world', said his
teacher.
In this story, attention to peripheral vision had ceased so
completely that only the very center of his visual field received any. Our model
of states would be constrained to interpret Arjuna's (mythical) feat as a
behavior specific to a state. The unique combination of sensory enhancement,
heightened attention, and sufficient suppression of emotion, ideation, and
introspection that support such an act suggests specific settings for our
metaphorical rheostats.
Changes in state make changes in sensory and
cognitive modalities, and they in turn, trigger changes in state. We can
reasonably conclude that there is a feedback mechanism whereby each modality is
connected to the others.
States also create tendencies to behave in
specific ways in specific circumstances, maximizing the adaptivity of behavior
in those circumstances; behavior that tends to meet our needs and respond to
threats to our ability to meet those needs.
Each circumstance adjusts
each modalities' setting, tending to maximize that modality's contribution to
adaptive behavior in that circumstance. The mechanism may function by using both
learned and inherited default settings for each circumstance and then repeating
those settings in similar circumstances later on. Sadly, this often makes states
maladaptive. An habituated alteration in State, in response to threats from an
abusive parent, for example, can make for self-defeating responses to stress in
other circumstances, where theses same responses are no longer advantageous
(10).
Because different States are going to be dominated by specific
combinations of modalities, it stands to reason that a possible strategy for
aligning the rheostats (making alterations in state) is to move them in tandem,
so that after a person associates the sound of a scream to the concept of a
threat, that sound, with it's unique auditory signature, will cause all the
affected modalities (most likely most of them in most cases) to take the
positions they had at the time the association was made.
When we say
changing states, we are referring to much more than the dramatic states created
by LSD, isolation tanks, REM sleep, etc. We are also including normal states of
consciousness, which we can imagine as kindled ‘default settings' of our various
modalities. When any one of these settings returns to one of its default
settings, it will, we conjecture, tend to entrain all the other modalities to
the settings they habitually take in that state.
To accomplish this, we
must suggest that each modality is connected to every other one. A sight, a
smell, a sound, or a tactile feeling can all inspire fear. Fear can motivate
ideation. Ideation can inspire arousal. Changes in affect can initiate
alterations in introspection. Introspection alters affect. State specific
settings of individual modalities could initiate settings for other
modalities.
Our main hypothesis here is that all these intermodal
connections, operating as a single system, has a single phenomenological
correlate. The phenomena of subjective awareness.
We proposed in our
first section that the alteration of consciousness involves having a modality
receive input that triggers a change in State. The structure associated with
that modality then broadcasts a neuromagnetic signal to the temporal lobes,
which then produces signals that then recruits various structures throughout the
brain. Specifically, those structures whose associated modalities' values must
be changed in order to accomplish the appropriate alteration in state. In the
second section, we found the possibility that states are settings for the
variable aspects of cognitive and sensory modalities. We also offered the
suggestion that consciousness is the phenomenological correlate of the feedback
between the management of states on the one hand, and the various cognitive and
sensory modalities, on the other. If all of these conclusions were to stand up
to testing, we could conclude that the content of the brain's hypothesized
endogenous magnetic signals might consist of a set of values for adjusting each
sensory and cognitive rheostat. We might also conclude that neuromagnetic
signaling is the context in which consciousness occurs.
The specific
mechanism whereby subjectivity is generated is out of the reach of this work.
Nevertheless, we can say that the fact that multiple modalities are experienced
simultaneously, together with our model's implication that they are ‘reset,' all
at once, with each alteration in state suggests that our postulated
neuromagnetic signals may come in pairs, with the two signals running slightly
out of phase with one another. In this way, neuromagnatic signals, like the two
laser beams used to produce a hologram, might be able to store information in a
similar way, as has already been explored by Karl Pibhram. The speeds at which
neuromagnetic signals are propagated, together with their capacity to
recruit/alter multiple modalities suggests that the underlying mechanism has
been selected to make instant choices on which specific portions to recruit in
order to facilitate the behaviors acted out of the State, and to do so
quickly.
In this way, the onset time for the initiation of States is kept
to a minimum, and with it, the times needed to make the initial, cognitive
response to stimuli. When it comes to response to threats, or sighting prey, the
evolutionary advantages are obvious.
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